inglorious bastErds(2009)

[pagy75]

per gli appassionati di Tarantino: circola in rete da mesi (e io l'ho scoperto solo adesso  ) la sceneggiatura originale (rilasciata da lui stesso) del film, chiedete a google o al mulo e... avrete  
ok, ok, significa in pratica rovinarsi la sorpresa del film ma... possibile resistere al dare una sbirciatina ad una storia riassumibile in "accozzaglia di ebrei psicopatici mandati a scotennare vivo hitler" ?  
http://www.youtube.com/watch?v=5sQhTVz5IjQ
http://www.youtube.com/watch?v=dOMKloOEKcU  

[dan]

Vedremo se con il nuovo montaggio avrà risolto i problemi che un pò tutti hanno sottolineato dopo le proiezioni di Cannes! Rimane comunque uno dei film più attesi della prossima stagione 

[pagy]

Durissimo j’accuse dello storico della Shoah Yehuda Bauer: «Un falso, una speculazione»
Gli ebrei di Tarantino scuotono Israele
È già polemica sui «Bastardi senza gloria» che torturano i nazisti
GERUSALEMME — Kill Hit­ler 1: «Io — dice Quentin Taranti­no alla stampa israeliana — non so come mi sarei comportato al posto vostro, se avessi avuto a che fare con gente come i nazi­sti. Beh, o ti mangi il lupo o è il lupo che mangia te... Credo che molti ebrei abbiano pen­sato alla vendetta. Duran­te e dopo. E credo che, sì, ci avrei pensato an­ch’io ». Kill Hitler 2: «Ne­gli ultimi trent’anni, i film sulla Seconda guer­ra mondiale ci hanno raccontato tutto della Shoah. Ma nessuno l’ha mai letta come una gran­de storia criminale, un thriller. Questo non è un film sull’Olocausto. È un film anni 60, tipo Quella sporca dozzina : un gruppo di ra­gazzi ebrei, una vendetta da com­piere. Ammazzare i nazi che se no ammazzano te. Quando l’ho presentato al Memorial dell’Olo­causto di New York, ed è stato accolto bene, prevedevo com­menti del genere: 'Però Schind­ler’s List ...'. Ecco, non aspettate­vi Schindler. Nel mio film c’è molto umorismo. E se metti l’umorismo in temi delicati, è comprensibile che qualcuno si senta toccato...».

Toccato, travolto, trafitto. In­glourious Basterds si copre di gloria nei cinema americani, co­me mai era accaduto a Taranti­no. Supera la prima del fuoco a Berlino, fra l’entusiasmo dei cri­tici di Faz e Tagesspiele . Ma il 17 settembre si prepara alla platea più difficile e mica a Cannes: in Israele. Un posto dove la Shoah è da maneggiare con cura. Dove Spielberg non si sognerebbe mai di proiettare uno schiavo di Hitler che tira fucilate sui tede­schi o Benigni di mostrare l’ebreo che frega il kapò e dove invece la fantasia di Quentin — ebrei che scotennano i nazi, mas­sacrano le Ss e inceneriscono il Terzo Reich — a parere di molti sfiora l’antistoricità, il politica­mente scorretto.

«Kosher porno», il sogno proibito degli ebrei, l’ha definito un giornale. E il cineforum è già cominciato: «Non andrò a veder­lo — dice Yehuda Bauer, storico della Shoah all’Università Ebrai­ca, 19 libri sull’argomento, con­sulente di registi (Spielberg com­preso) —. Quando si rovescia la storia, rappresentando ebrei car­nefici e nazisti vittime, si com­mette un falso. Sia pure con la scusa dell’ironia. Ci sono stati ca­si di vendetta, ma pochissimi. Già noti. E ben diversi da come li racconta Tarantino. A lui inte­ressa solo mostrare la violenza di quell’epoca, per fare soldi: una speculazione che non mi piace».

Fiutando la polemica, il quoti­diano israeliano Haaretz ha mandato subito un giornalista in Germania a tastare l’umore dei tedeschi (domanda: sono pronti a vedersi torturare dalle loro ex vittime? Risposta: sì), per chiedere poi lo stesso ai suoi let­tori. Ricevendo commenti meno unanimi, orgogli e rancori, umo­ri divisi: «Grande Tarantino! È giusto che un film si domandi: che cosa sarebbe successo se?...» (Joan Stuchner); «Taranti­no si crede Mel Brooks, ma non lo è» (Zendog); «Perché inventa­re una storia, quando c’è già la Storia? Gli ebrei hanno vinto, i nazisti hanno perso» (Benja­min); «Questo è revisionismo storico. Come ebreo, vi dico che nessuno della mia stirpe ha mai ammazzato i tedeschi. È succes­so il contrario. E l’unica vendetta possibile fu la fuga» (Billy Jack); «Ve l’assicuro: noi tedeschi sia­mo preparati a vedere questo film. Perché non stiamo ancora seduti sulle nostre rovine, non ri­muginiamo. Spiacenti, ma sia­mo diventati uno dei Paesi più prosperi e pacifici del mondo!» (Robert, nipote di nazisti).

In Germania, la censura ha tol­to le svastiche dai cartelloni del film. Forse, si farà lo stesso in Israele. Un caso Tarantino farà bene al botteghino, anche se il regista è troppo scafato per abboccare. E quando s’insinuano le domande sull’antisemitismo, sa come ri­spondere: «L’attore che interpre­ta un ufficiale nazista, Christoph Waltz, ha un figlio rabbino». Dav­vero? E dove vive? «In Israele. Tutte le volte che avevo bisogno d’un parere, chiamavo lui».

[pagy]

The inglourious basterd who rewrote Jewish history
By Jordana Horn
Tags: Quentin Tarantino

Quentin Tarantino is a film director, writer and cinematic iconoclast, known for works such as "Kill Bill," "Reservoir Dogs" and "Pulp Fiction" that revel in non-linear plots, pop culture references and the portrayal of violence. His most recent film, "Inglourious Basterds," takes the viewer on a bloody stroll through a revisionist, fictitious story in which a band of Jewish-American soldiers is given free rein to go to occupied France and kill as many Nazis as possible. After the film's first New York screening at the Museum of Jewish Heritage - A Living Memorial to the Holocaust, Tarantino met with the Forward's Jordana Horn to discuss his film, revenge and fact versus fiction.

Jordana Horn: I wanted to ask you how you felt, both going in and coming out of the screening last night, within that particular context.

Quentin Tarantino: ...You know, you can have your take on it, but I thought it was a complete triumph. I was very excited about it, and we went out and had a really good time afterwards. I thought it was a very thought-provoking conversation... I like my movie. I'm really proud of my movie. And if they didn't like it, I would have been like, "Well, screw you guys, all right? I like my movie!" You know, it wasn't like I was currying favor. But yes, I do think I wanted them to like it. And I do appreciate it that they did. ... The movie has a... certain tone to it. I think more or less that it is a situation where they're just kind of saying, "This is not Schindler's List."... So, you know, don't go expecting that. And look, when you do a movie that has as much humor as mine has, you know, it's understandable that some people could be touchy about it.
   Advertisement
This is not a Holocaust movie, really.

No, it really isn't at all. I mean, my thing is, the idea that leads you in, and this is how I work with storytelling in general - it's more of the thing of the bunch of guys on a mission. Like a '60s movie, like the Devil's Brigade or Dirty Dozen or something like that. But that's the way I normally do stuff. I start off with a certain genre, and then, that's the jumping-off point. Now, I intend to expand the genre, sort of blow the doors off of it. But the starting-off point is that: there's a bunch of guys, and there's a mission. I actually think that this movie's closer to something like E.L. Doctorow's "Ragtime," with a community of characters, an overall 'big story' that leads somewhere and a mix of invented characters and historical figures.

Could you go a little bit more into why you picked this particular time and place in history?

World War II is one of the most interesting and fascinating story subjects of the 20th century. It was the most profound thing that happened in the 20th century. We actually - humanity - stopped the return of the Dark Ages, which could have very well happened if the Nazis had been successful. Before that, it was the way it always was for countries at war: might makes right. I take your country and make it mine, and that's the way the world was governed. Forever, all right? And the Industrial Age stopped that, but we could have gone back to that, if the world hadn't risen up. And to me, it was just very interesting. But all the different subjects that we put in the movie pertain to World War II, whether it was the idea of American Jews getting vengeance behind enemy lines in a way that their European counterparts and uncles and aunts couldn't, in a way that they didn't have available to them, and even just the way that you're dealing with Germany via filmmaking inside the Third Reich. And even just dealing with Josef Goebbels, not as the architect of evil, the way he's always seen, but in his job as studio head...

I mean, the fact that the filmmaking in the Third Reich under Josef Goebbels personally supervising 800 movies - the fact that that had never been touched on before... just dealing with it at all was such rich material....

What made the Nazis so bad was their wholesale devaluation of the sanctity of human life. At what point, when you're laughing at the scalpings, do you think, you've turned it around?

I didn't know where I would be coming from during the war. If you're dealing with people like the Nazis... well, you either eat the wolf or the wolf eats you. You know? And so that's where I would be coming from in a situation like that. ....

Why not make Raine Jewish?

You know, he just wasn't... when I came up with the scenario of all of them together, he just wasn't. You know, I don't manipulate my characters in that way. It was very important to me that he was a hillbilly. Every outward appearance, you'd think he'd be a racist redneck. And in fact, he's the opposite of that. He was probably fighting the Klan in the '30s before the war. The Nazis? Same thing. He's a student of history, so he knows about the Apache resistance. His thing is that he openly chooses - he decides - I want Jewish soldiers in here, because I want it to be a holy war. I want them to bring what a gentile wouldn't. Where he's coming from is that the gentiles have the luxury of being soldiers. The Jewish-American soldiers have the duty of being warriors.

...I had many different ideas for this story through the course of writing it. At one point, in my first imagining of this story, Shosanna was a much more badass character, kind of a Joan of Arc of the Jews. And she's killing Nazis and has lists of Nazis to wipe out and stuff. And when I put it away and ended up doing Kill Bill, what I wanted to do with Shosanna, I gave to The Bride.

It had a very nice effect, because then, when I came back to this story, I thought, well, I can't do that anymore. And it just made Shosanna all the more realistic. She's a survivor. And it made her more like Jackie Brown. Her power is in keeping it together.... That becomes her strength, as opposed to wiping out Nazis. But there was an idea that I had, and it was a pretty good story line, but this was when it was almost more of a mini-series concept, was one of the ways Nazis were able to really clamp down on people acting against them was that one German life worth ten lives. So you kill a German soldier on the street in Paris, then that entire block would be leveled to the ground... So she wasn't part of the resistance in this version, and she's killing Nazis, and then they were going to kill ten resistance prisoners every week until she gave herself up. And then where I had her coming from was that, to hell with the resistance. I'm not fighting for the resistance; I'm fighting for the Jews. F*** the French. They give more of a damn about Notre Dame than the damn Jews, so I don't care about them. I'm fighting for Jews, make no mistake about it.

[Later]... I think one of the things that makes the movie enjoyable to watch - just the fact that it's a World War II movie, you can't help but have associations in your mind about what you think it's going to be. The movie ends up being very different from that, and I actually think that's part of the liberating fun of actually watching it, is that it plays out differently from what you'd imagined. There's really been no World War II movie quite like this one.

How is this movie different from your other movies, you think?

I don't think it's that different at all. Some of the qualities that make this movie particularly unique to the World War II genre are part and parcel of what I do in film. Humor is part of what I do. That's part of my thing. And actually the basis of most of that humor is getting you to laugh at things that really aren't that funny. If I were to write and direct something that didn't have those qualities, if I were you, I'd be suspicious. I don't know how to do it any other way.

What's up with the misspelling of the title?

It's an artistic stroke. To describe it would take the piss out of it. Consider it a Basquiat-esque touch [laughs].

I wish I could describe the hand gesture that you made as you said that.

[laughs] It was sort of like, why is he getting the check? But he has Elmer's Glue stuck in his hand.

Christoph Waltz's character [of Nazi officer Hans Landa] was amazing. I would have been very interested to see how, if Waltz had come to the museum, he would have been received.

Well, you know, Waltz's son is a rabbi.

Really?

Yes. And I'm actually kind of glad about that. There are several qualities in Christopher that are very similar to Landa. Not the Nazi part, obviously, but his erudition and his cleverness. Because of that, I can actually make parallels between him and Landa and not get too worried about calling him a Nazi.

A rabbi? where?

In Israel. I had to check on a Yiddish word, and Christopher called his son in Israel, who is actually a Yiddish expert. Christopher is obviously a language expert himself as well.

I came into this film thinking, 'Surely there are enough films about the Holocaust already without Tarantino making one too.'

For the last 30 years, all the movies coming out about World War II, whether it be feature films or TV movies... lots of TV movies... they really focus on the Holocaust and the victims of World War II. That has been the diet for the last 30 years. But even during the war, when they were actually fighting the war, and even during the '60s, you know, with the guys-on-a-mission movies, there was no crime in telling a thrilling story. You didn't feel like an idiot, for example, when you said, 'I had FUN watching The Great Escape,' even though Nazis mow down and kill people. I have a great time watching that movie. It's very entertaining. And that doesn't make my movie better or worse, but it's something that has been lost in the last 30 years of the telling.

Jordana Horn is a lawyer and writer at work on her first novel.